Australia you’re standing in it part 2: Debt & Social Reproduction

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In part two of Australia You’re Standing In It I’m going to attempt analyse the relationships between state debt and social reproduction. In particular I want to argue that rising debts and continuing deficits provide a challenge to how social reproduction is carried out by the state. This directly flows on from the previous chapter as the core of my argument is that the rising debt and deficit of the Australian state are at least in part a product of the global stagnation of capital accumulation. This manifests in the drop in revenue caused by the winding down of the mining boom.

 

I want to emphasise the stakes of my argument. In mainstream debates in Australia debt is most often framed in one of the following two ways. For the Right debt is a cause, if not the cause, of economic stagnation and crisis. For the Left Australia’s debt levels are unproblematic and the panic over debt is a production of the fetid imagination of the neoliberals and/or a cynical manoeuvre to justify the sort of policies the Right always carry in their back pockets. Here I wish to reject both these arguments. Debt is not the cause of crisis but a particular manifestation or expression of it; but it is a manifestation that has its own contradictions. And debt levels whilst overblown by the Right do present a serious challenge to the state’s abilities to finance and carry out social reproduction. Also a new revelation for me, one often ignored in the debates about debt, but one that is obvious when you think about it, is the role that sovereign debt in the form of state bonds plays in the financial markets. The debate over state debt is also always a debate about securing the value and the profits generated by financial assets.

 

A limitation of my investigation so far is that since my methodology looks at the movements of capital from ‘above’ there is the risk that I can slip into a form of presentation that ignores the class struggle that goes on ‘below’ and throughout capitalism. There is a danger, from Marx on, that our analysis can be too ‘objective’ and not grasp the subjective role struggle plays in the corresponding unfolding of the dynamics of capitalism(Shortall 1994). (Perhaps it is possible to see class struggle as the struggle of humanity against its entrapment in the objective categories of capitalism). My challenge is to express how the ways the state funds social reproduction and the shapes social reproduction take are products and sites of class struggle. Spiralling state debt is an expression of our power – even if it is latent. We need to enlarge our understanding of class struggle beyond a model that sees it primarily happening within the confrontation between labour and capital in the work-place proper, that is move beyond a ‘factory-office-farm’ model (Caffentzis 2013, 242). We need to understand the complex and multifaceted struggles that happen across all of society.

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Podcast of ‘Australia: The Lucky Country? Capitalism and its Discontents’from the Brisbane Free University

In mid-December 2012 I spoke as part of a panel entitled ‘Australia: The Lucky Country? Capitalism and its Discontents’ along with Kristen Lyons as part of the Brisbane Free University. A  podcast can be found here. It was a great night and BFU is a wonderful initiative. Brisbane Free Uni

Debt in the Banana Republic

( Originally published in, and wonderfully edited by, the good people at Mutiny)
Since their election Queensland’s LNP government has unleashed a wave of attacks on the conditions of workers and communities. These attacks include at least, the planned reduction of 20,000 public servant staff and the capping of wages, defunding of NGOs in the community sector, the intensification of the government’s power to ban strikes and restrict industrial action and notably homophobic policy that targets Queer organisations and has seen the watering down of civil unions and the removal of surrogacy rights for Queer parents (and unmarried heterosexual relationship shorter than two years). This constitutes a profound reorganisation of what we could call social reproduction.

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